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Showing posts with label St Pius X Catholic School. Show all posts
Showing posts with label St Pius X Catholic School. Show all posts

Monday, 21 February 2022

Manaiakalani CoL inquiry 2022 #1

Kia ora tātau! 

Ko Ruapehu te maunga 
Ko Pungapunga rāua ko Wanganui ngā awa 
Ko Aotea rāua ko Te Arawa ngā waka 
Ko Tuwharetoa me Ati Haunui-a-Pāpārangi me Kūki Āirani ngā iwi 
Ko Ngāti Uenuku rāua ko Ngāti Hinemihi ōku hapū 
Ko Te Puke rāua ko Kauriki ōku marae 

I te taha o tōku matua whānau 
Ko 'Ikurangi rātou ko Te Manga, ko Te Atukura e Maunga Tea ōku maunga 
Ko Awarua te awa Ko Te Matahorua, ko Apaipai Moana, ko Takitumu oku waka 
Ko Uke Ariki te Tūpuna 
Ko Ngāti Akatawira te hapū 
Ko Taputapu-atea te Marae 
Ko Monique Nees-Kairua ahau.  

Well, this year is the year that I take up the mahi of our schools CoL Leader and with that comes the responsibility of completing a Teaching as Inquiry cycle and sharing my progress over the year. This has been a key component within Manaiakalani from its early stages however, formally became a Ministry of Education Kāhui Ako in December 2016. 

For me to be able to complete this role effectively it needs to revolve around collaboration with my colleagues, whānau and wider CoL teachers. With that in mind my first step when looking into an inquiry that targets one of the 6 highlighted Achievement Challenges from Manaiakalani I need to discuss them with my colleagues.




 As a senior school, we came up with some key focus points that will help centre ourselves when it comes to our inquiry focus. Our target is to improve writing for our students but what does this look like in a predominately Pasific school? 

It's first getting our students to understand the writing process. As this is the foundation of all writing genres. We then want to empower tamariki by equipping them with exemplars of what writing we are trying to achieve, and unpack and purposefully teach the writing progressions. 

Our tauira need to know, understand be a part of feedback and rubric/success criteria. We then want to empower them to be able to give constructive feedback to each other.

Another key aspect of this inquiry will be empowering whānau at home. We want to take strip away the notion that only we as teachers are the experts. When we bring everyone up with us we become an empowered community that moves forward together. This will be done by connecting with learners and whānau and unpacking key focus areas for their children and showing how parents can support their children. As a school, we have previously provided workshops for our whānau to help strengthen home-school partnerships. I think this will be key in raising achievement, expectations and enjoyment of our Literacy, especially writing.

Lastly, it needs to include whānau voice. We need to know their needs, their expectations and their direction for their children.


Wednesday, 24 November 2021

Manaiakalani Teacher Within School interview CoL 2021



Which  Achievement Challenge are you considering as an area of focus in 2022 and why? Include in your WHY both evidence and your own passion/expertise


When I think of our school community I am instantly drawn to the achievement challenge of ’Lifting the achievement for boys' writing Years 1-10.’ For us in our space and leaning into my observations and beliefs since arriving at St. Pius X Catholic School, I would focus directly on:


‘How does a Māori centred theory and practice approach lift the achievement of writers in Yr 5-6?’


NMSSA study based on approx
2000 students (ERO 2019)
Over the years national data has shown that average achievement was higher for girls than boys, lower for Māori and Pasifika students than for non-Māori and non-Pasifika students respectively, and was lower for students from lower decile schools (ERO 2019).  We, at St. Pius X Catholic School, are male-dominated with 60% of our boys working below the expected level for writing across the middle school.





The reason for wanting to implement a ‘Māori centred’ approach is that it draws on Māori concepts and promotes and develops bicultural values for our setting, which aim to promote and enhance wellbeing. This bicultural setting ties into Pacific values and connections and again highlights the connection between Pacific Island and Māori values. If we look at Māori centred approaches we would look our Tikanga, our values:



  • whakawhanaungatanga - belonging whānau inclusiveness and connectedness


  • Manaakitanga - providing that tautoko, awhi, respect and care for others - lends a hand to school values


  • Kotahitanga - oneness - unity encouragement and moving forward together


  • Rangatiratanga - self-governance - being in control. Giving tauira and whānau the information to create their own pathways


  • Maramatanga - Understanding. Can see the relevance in learning something and how they can apply it.


  • Mohiotanga - sharing information. Rangatahi building on their knowledge. learning new information /strategies.


  • Hakari - celebrating success. Sharing of kai, Whakawhanaungatanga


  • Tuakana / Teina - Experienced helping those less experienced


  • Kaitiakitanga - Reciprocity - we are guardians of not just our knowledge and learning journey but of sharing that knowledge to our community.


  • Whakapapa - Making whanau links in the group and wider community


  • Wairua - a sense of wellbeing. A connection to whenua, ngahere, moana, maunga, awa.


  • Tikanga - The placing into practice that which is correct. Encourage rangatahi to do the right thing by providing them with the essential information.


  • Atuatanga - Paying respect to nga Atua. Karakia, knowing & respecting the realms of each atua and their roles in our everyday lives. Learning around Nga Atua Māori and the roles they play in te Ao Māori. How the knowledge can be used practically to connect us to our tupuna, Whenua, etc. Being aware of individuals' different beliefs and respecting those. Sharing karakia.



"If there is a higher congruency between home culture and school culture then learning is likely to be more powerful for Māori students" (Bishop. 2000).

Mason Durie (1994) Te Whare Tapa Whā of hauora.



These are my strengths and with my previous study and involvement in mental health in our rangatahi, I have strongly connected with these values as key influencers to support welfare, agency and success. If tauira are not happy within themselves and feel supported how can we expect them to achieve?







What learnings from the 2017 - 2021 CoL teacher inquiries have informed or inspired your thinking?


Inquiry Focus Question


  • Will engaging my learners using a Talanoa framework support and enhance their understanding and learning in a collaborative project-based environment? - Dot Apelu Tamaki College 


  • Will developing an oral language programme that draws on students’ strengths in their first language, and incorporates short high-interest topics and real-life hands-on experiences with a focus on intensive oral language acquisition, see a shift in student achievement? - Jo Gormly Tāmaki Primary

Why:

Dot Apelu:

The Talanoa framework is similar to that of a Māori Centred framework. Te whare tapa whā, Va'atele Model or Meihana Health framework. The Talanoa framework centres around:

  • Ofa/Love - we start with questions about ourselves. O ai a’u?  Ko ai au?  Who am I?. This sets the scene of your talanoa and shows that you are sharing your love with everyone by acknowledging who is in the meeting. This ‘ofa’ can mean different things, but in this case, it’s about who you are.


  • Mafana/Warmth - builds rapport, developing a connection to bring in the trust of the parents


  • Malie/Humour - You can often find something funny in a situation by over-exaggerating something to the point of being ridiculous. 


  • Faka’apa’apa/Respect -  Both teachers and parents start building the ‘where-to-next’ stage because of the mutual respect from both sides. This helps to build a shared understanding between the teachers and Pasifika parents, families, and communities.





Why:

Jo Gormly:

Jo’s idea of drawing on the first language strengths of tauira supports children’s identities and acknowledges them as experts in their field. It also helps make those connections which as we know are imperative to foster good relationships with whānau.


Dr Rae Si'ilata The Va‘atele Framework: Redefining and Transforming Pasifika Education (2014)





How would your work support Manaiakalani pedagogy and kaupapa?


Definitely, it would bring about empowerment to tamariki and whānau because it centres the aspect of whānau and connectedness. The connection with whānau would help create a connection online with learning as now parents and tauira will be connecting together. With the new connectedness and understanding the ubiquitous nature of online learning now not only benefits tauira but again whānau and even the wider community. 


Which elements of the extensive Manaiakalani research findings inform or challenge you as you think about this?


As educators, we are aware that for some students, it is very likely that efficacy and achievement will taper off as their years' progress in primary education. Manaiakalani states: ‘If a child was continuously present in a Manaiakalani school, that is they got the full ‘dosage’, the rate of gain in writing was twice that expected nationally.’ That is a big wero for me as an educator to take on in my stride. It is one that I feel confident can be done if the right tools and facilitation are present.



How would you like to be supported in 2022 as you undertake this inquiry?


We all at one stage or another feel time slipping away on us. For me, to have the ability to reflect, observe and analyse my impact on teaching and learning would be of the greatest benefit. Not only that but to be able to observe and talanoa with other working professionals across multiple levels of education. Such as other teachers and academics who are principals in their fields would be of the greatest benefit.


How would you plan to support your colleagues in your school with THEIR inquiries and/or teaching in the area you are exploring?


As a school, we are currently rebuilding with new staff who will be new to Manaiakalani Kaupapa. So for me, it will be about making those connections with them, finding out where their skills lie along with their needs and working collaboratively with them to the end goal. 

Finally, all my mahi will be visible. Our class learning site and professional blog will be learner-centric that provides the step towards equitable education for those learners to stand alongside others as equals, in knowledge at school, in their communities and in wider society. Alongside my leading and sharing at staff meetings.







Tuesday, 17 March 2020

MINDFULNESS Knowing ourselves from the inside out

How do you make mental health a normalised conversation that anyone of any age can have at any time? For us in our class it was about repetition and about the language. As a class, our morning goals very quickly became our norm and pupils were forthcoming in what they wanted to share. We then turned to the language. Certain language unintentionally can contribute toward reinforcing negative connotations, behaviour and stigma. We began to look out sharing our goals while only using positive language. For example a pupil may have originally said:

"I won't distract the people around me."

As a class we decided that was focusing on the negative and came up with a few other ways of saying something of similar meaning:

"I will focus on my own work"
"I will respect my classmates by working to the best of my ability"
"I will sit beside people who I work well with."

These small changes to language within our goal setting  had a profound impact on how the pupils carried themselves throughout the day. The outwardly positive language reshaped dynamics within the classroom for the better. Pupils were beginning to pay attention to the words used throughout the day and were even noticing the words I used in certain situations. It created many class discussions where we spent time to reflect on the words we were using and what  impact that had on our inner dialogue'. 


 
Pupils started to understand the power of pausing for a couple of seconds. Evaluating their thoughts, and thinking,

'Is that hurtful or helpful?'


Thursday, 27 February 2020

Why bother with Mental Health in the classroom?

As a beginning teacher in 2019 I moved from Central Otago to Auckland to work with what I considered a 'special population'. Something I couldn't get in abundance living in the South Island of New Zealand. That was working with Māori and Pasifika students. For many reasons, but mainly for my personal interest in mental health. Myself and my area of adolescence have a personal relationship with mental health amongst youth and it is well known to be something that hugely hinders the livelihood of Māori and Pasifika peoples. Namely youth males. My aspirations as a teacher were to give pupils not only the academic skills to progress in life but also social and emotional agency.
Morning Prayer circle
 
Mental health for some people is a loaded word, considered almost taboo because the literacy taught around mental health is quite often unpleasant, perplexing and bleak. However, mental health is multifaceted and under an education lens it is about providing positive experiences that provide a child's sense of self-worth and development. We learn our interactions from parents and adults around us. By the age of six years old friendships and other social relationships with peers and adults become more complex. They take on more meaning at this age, as they become more aware of the world around them and their role in it. Also at age 6, children become more aware of emotions—both their own and those of others. They understand sophisticated concepts, like not hurting someone’s feelings by, saying something scathing about a person directly to them. 
Sharing our daily morning goals
 In 2019 as a new teacher I began looking at the foundations of my class. I wanted to provide positive opportunities for promoting mental and emotional wellbeing which can be sustained and reinforced over time. So where do I begin? Breathing and structure.
Practicing our 5 finger breathing

Our structure begins each morning after morning prayer (we are a Catholic School) where we share one daily goal we wish to achieve each day. Our breathing started off with only two minutes everyday after lunch. Structure came back in with our 'Peaks and Troughs' where pupils would share something that went well and something that didn't go well. That is the extent of beginning my implementation of mental health in the classroom.
Breathing with ourselves planted 
Breathing how we feel most comfortable

Thursday, 25 July 2019

6. 26 July Enabling Access

Today's session was all about exploring how to maximise our class/subject sites to maximise Visible teaching and learning.

Some key points around maximising our class sites were:
  • Visual appeal - shop window!
    • User experience 
    It was important for us all to see multiple sites and then share our sites while giving feedback. After sharing my site and receiving feedback from the cohort I decided on one main goal for my class site today and broke that down into 3 specific things I would like to achieve on my Class Site today. 

    My goal: To clean up my site 
    Three Specifics: Check layout/theme is consistent throughout
    Check there are not double up slides/content in multiple pages
    Bring old content/photos etc up to date.



    My next steps in maximising my site will be to add Effective teaching practice eg NZC, learning progressions, NZQA for my students, parents and myself to have easily accessible during specific units.